Friday, April 18th
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Holy Week
Listen to a Lenten devotion from Metropolitan Yohan (1950-2024) of blessed memory.
O God, we praise You for Your Eternal love You demonstrated by allowing Your only begotten Son, our Lord Jesus, to die on the Cross. He defeated death and sin that we inherited from our first father which was handed down from generation to generation. Grant us Your grace to offer ourselves at Your feet with a broken and contrite heart remembering Your passion. O Lord, please make us worthy of Your blessings and fill our hearts with love for our Saviour. Grant us grace by Your Holy Spirit to comfort those who are suffering and hurting. We pray, please prepare our hearts to meditate on Your divine sayings and become an agent of life to the neeedy and suffering by our word and deed. We ascribe praise and thanksgiving to You, to Your Son and to the Holy Spirit. As it was in the beginning, is now and always forever will be, world without end. Amen.
For the month of April GFA World’s prayer focus is for Women's Ministry.
Women in Africa and Asia face many hardships—ranging from illiteracy and discrimination to abuse and exploitation. But that’s not the end of their story. As your partnership equips GFA missionaries and Sisters of the Cross to display God’s love and compassion to these women, they’re finding hope in Christ and becoming agents of transformation in their communities. Join us this month as we pray for God to bring hope, healing and help to women in Africa and Asia, wich will create a ripple effect in their families and communities.
Father we ask that You would open doors for GFA missionaries to start more literacy classes. May You encourage and empower women through these classes and fill them with joy in reading Your Word, and cause them to be a blessing to their families and communities. Amen.
O God of all souls, the hope of the living and the dead, we thank You for helping us to remember Your coming to earth, being born of the Virgin Mary, the suffering You endured for our salvation and Your death and burial. To You our Father, the source of everything, and to Your Son whom the tomb could not hold and was resurrected for our salvation and to the Holy Spirit whom You send to lead us into all truth and transform us into the image of our Lord Jesus, we ascribe all praise, glory and honour. As it was in the beginning, is now and always forever will be, world without end. Amen.
The Sin-Bearing Servant
Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. Just as many were astonished at you,So His visage was marred more than any man, And His form more than the sons of men; So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, And what they had not heard they shall consider.
The Sin-Bearing Messiah
Who has believed our report? And to whom has the arm of the Lord been revealed? For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.
Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked— But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth.
Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.
The Suffering, Praise, and Posterity of the Messiah
To the Chief Musician. Set to “The Deer of the Dawn.” A Psalm of David.
My God, My God, why have You forsaken Me? Why are You so far from helping Me, And from the words of My groaning? O My God, I cry in the daytime, but You do not hear; And in the night season, and am not silent.
But You are holy, Enthroned in the praises of Israel. Our fathers trusted in You; They trusted, and You delivered them. They cried to You, and were delivered; They trusted in You, and were not ashamed.
But I am a worm, and no man; A reproach of men, and despised by the people. All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying, “He trusted in the Lord, let Him rescue Him; Let Him deliver Him, since He delights in Him!”
But You are He who took Me out of the womb; You made Me trust while on My mother’s breasts. I was cast upon You from birth. From My mother’s womb You have been My God. Be not far from Me, For trouble is near; For there is none to help.
Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me. They gape at Me with their mouths, Like a raging and roaring lion.
I am poured out like water, And all My bones are out of joint; My heart is like wax; It has melted within Me. My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.
For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, And for My clothing they cast lots.
But you, O Lord, do not be far from Me; O My Strength, hasten to help Me! Deliver Me from the sword, My precious life from the power of the dog. Save Me from the lion’s mouth And from the horns of the wild oxen!
You have answered Me.
I will declare Your name to My brethren; In the midst of the assembly I will praise You. You who fear the Lord, praise Him! All you descendants of Jacob, glorify Him, And fear Him, all you offspring of Israel! For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from Him; But when He cried to Him, He heard.
My praise shall be of You in the great assembly; I will pay My vows before those who fear Him. The poor shall eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever!
All the ends of the world Shall remember and turn to the Lord, And all the families of the nations Shall worship before You. For the kingdom is the Lord’s, And He rules over the nations.
All the prosperous of the earth Shall eat and worship; All those who go down to the dust Shall bow before Him, Even he who cannot keep himself alive. A posterity shall serve Him. It will be recounted of the Lord to the next generation, They will come and declare His righteousness to a people who will be born, That He has done this.
“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” then He adds, “Their sins and their lawless deeds I will remember no more.” Now where there is remission of these, there is no longer an offering for sin.
Hold Fast Your Confession
Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
Betrayal and Arrest in Gethsemane
When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”
They answered Him, “Jesus of Nazareth.”
Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. Now when He said to them, “I am He,” they drew back and fell to the ground.
Then He asked them again, “Whom are you seeking?”
And they said, “Jesus of Nazareth.”
Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”
Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”
Before the High Priest
Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.
Peter Denies Jesus
And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?”
He said, “I am not.”
Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.
Jesus Questioned by the High Priest
The high priest then asked Jesus about His disciples and His doctrine.
Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”
And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”
Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”
Then Annas sent Him bound to Caiaphas the high priest.
Peter Denies Twice More
Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”
He denied it and said, “I am not!”
One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” Peter then denied again; and immediately a rooster crowed.
In Pilate’s Court
Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. Pilate then went out to them and said, “What accusation do you bring against this Man?”
They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”
Then Pilate said to them, “You take Him and judge Him according to your law.”
Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die.
Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”
Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”
Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”
Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”
Pilate therefore said to Him, “Are You a king then?”
Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”
Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.
Taking the Place of Barabbas
“But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”
Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber.
The Soldiers Mock Jesus
So then Pilate took Jesus and scourged Him. And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. Then they said, “Hail, King of the Jews!” And they struck Him with their hands.
Pilate then went out again, and said to them, “Behold, I am bringing Him out to you, that you may know that I find no fault in Him.”
Pilate’s Decision
Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold the Man!”
Therefore, when the chief priests and officers saw Him, they cried out, saying, “Crucify Him, crucify Him!”
Pilate said to them, “You take Him and crucify Him, for I find no fault in Him.”
The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the Son of God.”
Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, “Where are You from?” But Jesus gave him no answer.
Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”
Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”
From then on Pilate sought to release Him, but the Jews cried out, saying, “If you let this Man go, you are not Caesar’s friend. Whoever makes himself a king speaks against Caesar.”
When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”
But they cried out, “Away with Him, away with Him! Crucify Him!”
Pilate said to them, “Shall I crucify your King?”
The chief priests answered, “We have no king but Caesar!”
Then he delivered Him to them to be crucified. Then they took Jesus and led Him away.
The King on a Cross
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, where they crucified Him, and two others with Him, one on either side, and Jesus in the center. Now Pilate wrote a title and put it on the cross. And the writing was:
Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.
Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.” ’ ”
Pilate answered, “What I have written, I have written.”
Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:
“They divided My garments among them, And for My clothing they cast lots.”
Therefore the soldiers did these things.
Behold Your Mother
Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.
It Is Finished
After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.
Jesus’ Side Is Pierced
Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.”
Jesus Buried in Joseph’s Tomb
After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby.
Source for Scripture Passages: Scripture texts are from the New Revised Standard Version of the Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used with permission. All rights reserved.
Source for Prayers: Believers Eastern Church Liturgy Copyright © 2018 Believers Eastern Church. Used by permission.
Source for Art: Bloch, Carl Heinrich, 1834-1890. Peter's Denial, from Art in the Christian Tradition a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56132 [retrieved March 22, 2018]. Original source: https://commons.wikimedia.org/wiki/File:Carl_Bloch_001.jpg.
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